“‘Divine is by no means an apt moniker. Afterall, the Universal Wellspring is a boundless concept, predicated upon the inherent nature of flesh, deriving its being from the periphery–thus defining its fallow. To frame the Wellsprings structure within such limited means as language is to deny oneself the prodigal image of its contourless form. To bind it to such a paltry concept as divinity is to deny its transience. To see with secular eyes, however, is to behold the prodigy which is it; such is my earlier revelation beautiful, a thought which can be deemed so perfect as to be divine in its own right, for that is what it is–ungodly. Were one swayed so easily by the dogma of a doctrine, their mind would be far too bound to comprehend its truth. Thus, no faith can truly capture the being of the Universal Wellspring–the Grand Framer–none of its tenants, whose minds are altogether bound, could understand the half of their being, that which is a boon unto them by the Grand Framer–Vessel. Yet, in my ruminations, I have found a word. A perfect word by which the unframable might be framed. A word by which the unknowable might be known. A word which is wholly befitting of it, both within and without. I grant thee, therefore, a name more fitting of thy nature–bound by omnipresent truth–to be known to all who gaze upon thee: Genesis.’”

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-an excerpt from Ren Incantum