The era of times was born by the unchanging will of Achyro Máska, the father of everything. He is the inescapable lover of mother nature, the great mother Zoí. The great mother Zoí is the one who cherished and carried us, she was at the origin of 3 of the great Gods of the world. From the union of the two great Gods was born Ouranó embodying the sky, Gi embodying the earth and Thálassa embodying the sea. Ouranó is the only God of the trinity and incidentally the most powerful, his sisters Goddesses Gi and Thálassa were born at his appearance and possess the support of their mother, the great mother Zoí. The world was born by the unchanging influence of Achyro Máska.

Ouranó created the infinite cosmos, the vastness of the universe and its contents. Gi governs the worlds and stars contained within Ouranó. Thálassa allowed life and the growth of everything within its same worlds and stars. The trinity of life had created the universe and its importance.

From the divine hand of Gi and the support of Thálassa were born various Gods and Goddesses. Zo embodying life. Thánato embodying death. Kalós embodying good. Kakó embodying evil. Panída embodying fauna. Chlorída embodying flora. From Ouranó's creative hold on space and time, his children were also born. Chrónos embodying time. Chóros embodying space. Yparxi embodying existence. Anyparxía embodying nothingness. Dimiourgía embodying creation. Katastrofí embodying destruction. Fysikós embodying natural. Yperfysikós embodying supernatural. Dynatón embodying possible. Adynatón embodying impossible. Impartially, Ouranó was the most powerful of the trinity, but his stability was shaky, and the great mother Zoí knew it. Great mother Zoí knows everything. The powers of children flow from parents, Achyro Máska the father of everything and the great mother Zoí are therefore not ignorant of the abilities of their offspring.

These born concepts, higher essence of similar abstractions, constitute the origin of everything and nothing. Beyond the simple concepts, they are the origin of the latter and are undeniably indifferent to them, and are superior to them. These transcendent children were subtly named Pure Essences by mortals, and Achyro Máska evidently accepted this designation. The original essences of things constituting us and allowing us to be or not, the true concepts so to speak. From this superiority came the ability to master to perfection what they had given birth to.

Zo embodying life, for example, could interact and influence everything that is related to life. Birth, growth, joy, creation, strength, all life-related abstractions, and more. On the other hand, everything that is not linked to life, like death, is non-existent within Zo. The same goes for all the other Pure Essences born from the union of Achyro Máska the father of everything and the great mother Zoí. Each Gods and Goddesses had offspring embodying one of the principles of the world ruled by Achyro Máska.

Not being family ties, the opposing Pure Essences born from Ouranó, Gi and Thálassa united to create new brood, embodying things related to their creators.

From the union of Zo and Thánato was born Anástasi embodying the resurrection, the balance between life and death.

From the union of Kalós and Kakó was born Oudéteros embodying neutrality, impartiality between good and evil.

From the union of Panída and Chlorída was born Exélixi embodying evolution, the assimilation of the nature of the great mother Zoí.

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From the union of Chronós and Chorós was born Yli embodying matter, which gave shape to everything.

From the union of Yparxi and Anyparxía was born Myachí embodying spirit, soul and essence, which allows to be or not to be.

From the union of Dimourgía and Katastrofí was born Cháos embodying chaos, unifying the disorder brought about by the two parents.

From the union of Fysikós and Yperfysikós was born Fantastikós embodying the unreal, which is an obstacle to normality and vice versa.

From the union of Dynatón and Adynatón was born Pithanótita embodying probabilities, defining the laws of the world.

There were many descendants of Achyro Máska thereafter. Stoicheía embodying the elements, as well water, air, fire as the earth. Metamórfosi embodying transformation, such as water to ice, joy to anger or war to peace. Metádosi embodying the transmission, which allows the sequels. And many others.

The divine place where the creator gods and blacksmiths of the world reign is called the Idyll, an immaculate mountain beyond the clouds from which the creative light comes and which warms the hearts of even the coldest men. Legend has it that whoever manages to find the staircase with endless steps leading to Idyll will be able to claim the title of child of Achyro Máska the father of everything, and thus receive the distinction of Idyllian God, thereby embodying one of the principles constituting our world.

Each thing, abstract as concrete, comes directly from Achyro Máska the father of everything, everything passes, begins and ends with him, like an obligatory crossing point. Achyro Máska sees everything, hears everything, knows everything, he is the original aspect of everything, everything is an aspect of Achyro Máska. Great mother Zoí recognizes herself in Achyro Máska. By virtue of its transcendent status, it was at the origin of principles such as duality, borders, difference, while overlooking them and being distinct from them. It is because of him that his children have been so different and yet so close. Like his sons, Achyro Máska the father of everything exists as an abstraction, his own concept.

The Idyll has always been inaccessible to mortals for an obvious reason, it is a sacred place segmented into several sections, one for each of the sons of Achyro Máska the father of everything and the great mother Zoí. To hope to enter one of the divine sections, one would have to be able to affect its resident, given that each son of Achyro Máska exists in his entire area. In the manner of Achyro Máska the father of everything who is found in all that can be and not be, each of the Pure Essences embody and are their dimension. This law, this identity, this protective power was once imposed by Achyro Máska himself.

He imposed a multitude of laws here and there to maintain the world. That of the parcels of Pure Essences was named Adiaperásto Spíti, the law of the protection of the Idyll. The law allowing the creation and maintenance of all abstractions such as the Pure Essences themselves was called Ennoiologikí Nomothesía. These laws which do not have the properties of normal laws are like the true concepts of Pure Essences, laws beyond the principle of law, to impose something. So to speak, there were the real concepts and the real laws, the cornerstones and foundations of all stories. The real laws have always been able to be used and imposed only by Achyro Máska the father of everything and the great mother Zoí by virtue of their status as original parents.

History was created by the action of ultimate Gods each having control over one aspect of the world, the world itself being an aspect of the father of everything, Achyro Máska. With the presence of the great mother Zoí, the embodied nature and the creative half, existence and non-existence could arise and coexist. The world could come. All that has been, is and will be. All that has never been, is not and never will be. Achyro Máska the father of everything and the great mother Zoí. The origin of all religions. Of all myths. Of all cults. The Original One, Achyro Máska, Straw Masked.